To be a man of jewish faith in a Christian world is often a penitent expression of time versus a highway of another voice of liberty against the voice of a Jewish sincerity to Torah and Hashem.
In the event of a prayer to Jesus Christ, a jew must acknowledge the sentiments of a human time and hope in the voice and prayers of a true culture of christian faith, yet continue his own jewish identity.
It is not easy to smile at your friend and not accept his prayer because you clearly can not pray to his 'diety' against which Judaism has no favor.
So the real quick answer is simple.
Say Amen and then Say Shalom.
You will be acknowledging the prayer of the mind of your friend and then you will be playing your role as a rabbinic type of mind by saying Shalom meaning Peace and Goodbye to the value of a priest's conversation with a diety that does not exist.
Torah can not fix the permanent reminder of a changing culture, but Judaism should include itself in a changing voice of true freedom.
No hate is a common cause and the christian prayer is not your change in your supplication. The priest has a knowledge base of humanity in his being and his shared hope for better faith is always kept foundations of better convenience for dialects of higher learning.
Trust in Hashem, our G-d and G-d of Abraham. He will give you guidance and trust in your ways. Do not accept any prayer in your soul to a foreign god and ever so gracefully keep your friends in your regard in higher esteem.
Planned contradiction of Jewish learning is not stomping on the prayer of your friend and the faces of honest diligent Americans and other leaders of national security and hope.
Staying jewish does not mean losing your nerve in the event of a hostile feeling of change.
Buying the book but not spending its day in your mind is not an attrition unless you always had more change in your own voice for better revision.
Trust in excellent Dreams.
Never Again.
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